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Incompetence and The Cost of Compromising

Settling feels easier but costs everything

I recently met a woman who, with an air of weary resignation, told me she was only five years away from retirement. She shared that she had been at her current job for 25 years. A quarter of a century spent doing something she openly admitted to hating. When I asked why she stayed, she explained it was for the pension, the reward waiting for her at the end of a road she could barely tolerate walking anymore. I nodded politely, but in my mind, a single question loomed: How does someone let their life slip away like that? The thought unsettled me, not because of her choices, but because it felt like a cautionary tale, a haunting example of what happens when we trade decades of potential for the promise of comfort we’re not even sure we’ll enjoy when it arrives.

There is nothing I despise more than people who display this level of willful incompetence towards life, and maybe it’s because it’s not just the inability to do something. No, it’s deeper than that. It’s the helpless floundering, the absence of ingenuity, the inability—or is it refusal?—to figure it out. To watch someone stare blankly at a life’s problems as if the universe has simply thrown them something insurmountable is, frankly, unbearable. Worse, it’s not that they can’t find solutions for their life; it’s that they won’t. They just float through the day to day, content to let things remain beyond their reach, happily absolved of any obligation to be more. Why? Because in their world, their lack of action doesn’t seem to matter. They’ve entered into a pact with themselves to simply not care.

But why all this friction? Why this unwillingness to engage? Is it fear? Or maybe a deeper apathy that’s metastasized into a kind of permanent inertia? Maybe it’s not even an issue of intelligence or skill. Maybe they’re quite capable, in some compartment of their mind. But somewhere along the way, they lost their reason to try. They’ve resigned themselves to lives without purpose, work they dread, days spent coasting. It’s pitiable. Yet when I look closer, I can’t help but wonder: is this truly their choice? Or are they casualties of something larger?

I get it. Bills need to be paid; we all have to put food on the table. But that doesn’t mean we have to sell our souls in the process. That’s what grates at me. This willingness to sit back and settle into a life devoid of meaning, to embrace banality as if it’s some kind of existential inevitability. Walk into any DMV, any government building, any number of offices, and you’ll see it. Rows of people, blank-faced, dead-eyed, just getting through the day, knowing full well they’ll be back tomorrow and the day after that. They’ve resigned themselves to their fate, and they’re almost proud of it, like there’s some kind of nobility in simply bearing the burden of futility.

I don’t think I’m better than them. But I can’t understand them. For me, there’s no half-measure. If I don’t want to be doing something five years from now, I won’t start it today. It’s that simple.

And yes, that attitude will close doors for you, probably most doors, in fact. But that’s the point. It frees you from all the wrong paths. It leaves only what you want, cuts away every compromise.

There’s a term for it: learned helplessness. People aren’t incompetent because they lack the ability to do something; they’re incompetent because they’ve trained themselves to believe they can’t. They refuse to engage because they’ve convinced themselves it’s a losing battle, that trying is futile, that accepting the grey, lifeless status quo is easier than risking the pain of not getting what you want. But that’s where they go wrong. Apathy doesn’t save you from failure; it is failure, a subtle degradation of the human spirit that happens so slowly, you don’t even realize you’re giving up.

Maybe I’m being harsh. Maybe we’re all entitled to seek a comfortable life, to embrace a kind of quiet resignation. But the longer I think about it, the more I feel that this kind of resignation is just a slow surrender. It’s not that these people can’t help themselves; it’s that they won’t. They’ve simply stopped caring, and in doing so, they’ve stopped living.

So the question isn’t whether people can break free from this resignation; it’s whether they want to. Truly living demands more than just the awareness of stagnation; it requires the courage to confront it, to risk the comfort of familiarity for the uncertainty of something better. And while not everyone will take that leap, the possibility remains. For those who dare to ignite that dormant spark, no matter how long it’s been dimmed, the reward isn’t just a better job or a different path; it’s reclaiming the life they once dreamed of before they stopped believing it was possible. Because as long as there’s even a flicker of that dream, there’s still time to light the fire again.

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